|
DPMF Publications: |
|
Mauritius - Governance Challenges in Sustained Democracy in a Plural
Society
|
Mauritius
is credited with a particularly good record of stable and dynamic democracy. Its
stability is testified by the fact that since the establishment of a
parliamentary system based on universal adult suffrage in 1958, and that
stability also continued to exist in the post independence period (i.e. 1968),
where the people of Mauritius have enjoyed the right to elect their
representatives to the national assembly through nine elections in the last
forty years. The country’s dynamic democracy is demonstrated by the practice
of alternation empower by political parties which was effected through the
electoral process which marked a change in majority party and prime minister
three times since independence. Mauritius having also managed to achieve one of
the best track records in terms of economic development and the highest HDI
ranking in Africa, one could conclude that it has achieved a high level of good
governance.
The paper
shall make a critical assessment of the state of governance in Mauritius, and
will look into the issues and challenges to be met in commensurate with the
aspirations for higher level of economic development and social welfare of the
population.
Considering
that the emergence of the forms of social organisation cannot be explained by
putting them under the microscope of “voluntarism” but by analyzing the
interaction of the social forces, and hence the first part of the paper briefly
examines the conditions under which the early parliamentarian system and
sustainable democracy developed in Mauritius. It underlines the particularity of
the settler colonial set up as being a fundamental factor in the development of
a “strong” settler class located in the plantation economy. It argues that
the early introduction of the parliamentarian system, albeit based initially on
limited suffrage, was a trade off of the colonial administration for a
non-disruptive modus vivendi with that class. The argument is consolidated with the
explanation of how the complex relations between ethnic groups and social
classes have forced the expansion and consolidation of the Mauritian democracy.
Mauritius,
like many island states in the Caribbean, is the product of settler colonial
enterprise which traces its origin to the period of mercantilism. The plantation
economy that was developed thereon was on the basis of slave labour, which was
later superseded by indentured labour, where labourers were brought from India.
The role of Mauritius in the colonial design is fundamental to the
definition of its socio-economic and political development. Mauritius was a
settler colony similar to that of South Africa and Zimbabwe. In the three cases,
the settler bourgeoisie developed economic and political capacity, albeit of
varying levels, but to the extent of forcing itself, to interface with the
colonial power, both as an agent and as an antagonist. Mauritius did not have
any other significance to the French or the British colonial scheme except
strategic, i.e. serving as a critical naval base along the route to East Asia.
As such, the French from 1710 established a settler community, which while
enjoying the advantages of land concessions and other privileges, designed a
plan to enrich itself and at the same time to provide food and support services
to the French naval expeditions. In that context, the settlers developed, for
its own sake, the basic instruments of governance, and its institutions such as
a judiciary. When the British took over in 1810, they worked out a modus vivendi with the settler class of landed proprietors and
merchants, so long as they had administrative control of the naval functions of
the island.
While the
colonial power accommodated the settler bourgeoisie by granting them a large
degree of freedom in the management of the internal affairs of the plantation
society; but it carefully and skilfully allowed room for itself to manoeuvre the
emerging social forces to challenge the settlers social order as a way to
maintain them at bay. At the same
time, the settlers were allowed to engage in dependent accumulation, they,
however, remained relatively weak because they neither could expect support from
their country of origin, nor from the colonial masters unless, in the latter
case, they were prepared to give in a lot to British capital. Their weakness
forced a very early agrarian reform when they found themselves in financial
difficulties, creating the conditions for class differentiation which led to the
emergence of a small middle class and the petty bourgeoisie. The exigencies of
accumulation prompted early structuring of modern institutions such as the
judiciary, and financial institutions.
Thus as
early as 1886, Mauritius was provided with a partly elective legislature,
although franchise qualifications were made very high to ensure that it remained
under the control of the settler bourgeoisie. Nonetheless, the introduction of
the elective system, however restricted, opened the way for political
competition. At the early stage, competition remained between factions of the
ruling class, but the broadening of franchise soon became the focus of political
struggle through the period leading to 1958, which was marked by the emergence
of political parties representing the interests of the contending social forces.
At different historical periods, those social forces adopted either ethnic or
class identity. During the earlier
part of the century, organised political competition came up first from the
coloured middle class, and then, beginning in 1936, from the working class and
small peasant farmers. In the immediate pre-independence period, political
confrontation focused on the achievement of independence, with the political
parties assuming more and more confused class and ethnic representations. That
confusion somehow cleared up and class representation dominated the political
competition of the immediate post independence period up to the early 1980s
after which ethnicity dominated the political scene. It must be highlighted here
that Mauritius has since the beginning of the century gradually evolved from a
ranked to an unranked ethnic situation. This is in itself an indication of the
degree of class differentiation that the country has undergone, accelerated by
the sustained economic growth of the past two decades. The emergence of a middle class and an elite of a different
ethnic group from the settler bourgeoisie, and the political engineering of the
British colonial administration led to the emergence of the state which was not
oligarchic but have had the capacity and interest to exercise a certain degree
of autonomy in policy formulation both for sustaining accumulation in order not
to kill the goose that laid the golden egg, and to extract necessary rent to
satisfy the needs and aspirations of its constituency.
Civil
society has played and continues to play a critical role in the sustenance and
progress of governance in Mauritius. This section briefly presents the profile
and characteristics of that civil society, whose defining elements included the
media, political parties and other organized social movements, and their
interactions with the state.
Civil
society, both organised and unorganised, has traditionally been vibrant and has
a certain impact on the determination of the course of events and policies of
state as well as non-state institutions.
The written
media is a powerful institution in Mauritius, with four dailies, about ten
weeklies, and a newspaper circulation ratio of 74 per 1,000 inhabitants. The two
main dailies which also run their weekly editions are extremely powerful opinion
makers, and this due to their perceived independence, high degree of
professionalism, although they are not without their ideological biases of those
of the middle class and the petty bourgeois social backgrounds of the coloured
community. Scrutiny of public life, decisions and actions of the executive, and
other institutions is intense, and readership is much higher than circulation.
Trade unions
militancy played the same important role as in other colonies in the struggle
for independence. After independence, the most important ones lost credibility
having been coopted by the political leadership in power. New more militant ones
emerged alongside the emergence of a leftist party, the Mauritius Militant
Movement (MMM), and as a number of new challenges such as unemployment, economic
crisis, and the export oriented industrialisation. Trade union militancy and its
confrontation with employers became so acute in the seventies and early eighties
that the state and capital had to come to terms for organised dialogue with
trade unions. This dialogue which concerned both specific industrial units,
sectoral issues, and national labour relations also included issues such as the
annual compensation for inflation. Trade unions in this case were broadly
defined and thus embraced not only blue collar workers but also white collar
staff. Although in the recent years, as a result of full employment, the level
of unionisation in the private sector has dropped sharply although the public
service employees have remained heavily unionised.
The church and socio-religious
organisations are other significant forces. The
Roman Catholic church has a constituency of 33% of the population.
It has played and continues to play ambiguous roles. On the one hand, it
is an instrument of the white bourgeoisie and as such its role is to retard the
development of the political class consciousness of the working class and, on
the other, it is a strong voice and speaks out against the state particularly
when Judaeo-Christian values of democracy, and humanism are threatened. Hindus
formed socio-religious associations known as baitkas
(literally, it means a sitting place) as places of congregation, of ethnic
solidarity and as sanctuaries for maintaining the understanding of ancestral
customs and language and the associations are institutions of resistance against
colonial acculturation pursuits. These
grassroot organisations have evolved into more structured nation-wide
organisations which are powerful overt or covert lobbies.
Social and youth clubs
abound in the rural areas and the urban high density areas. They are the daily
meeting and discussion places constituting local pressure groups that cannot be
ignored by political leadership. In the recent years, ‘Elderly Citizens
Associations’ have emerged as another constituency.
In the last few decades, a number of NGOs have emerged and some of which
deal with broad as well as specific issues such as the environment, or child
abuse, amongst others.
State of Governance in Mauritius
Governance
As the Mauritian case refers to one of democracy in a plural society, the paper
also presents how political competition has given rise to a quasi consociational
system. Consociational democracy is defined as one where the centrifugal
tendencies inherent in a plural society are counteracted by the co-operative
attitudes and behaviour of the leaders of the different segments of the
population. Being a pluriethinic society, Mauritian democracy has always
functioned on the basis of the consociation model, which in terms of elections
has meant alliances of parties more or less representative of ethnic
constituencies. After independence
electoral competition has in most cases been between two-block of alliances,
which thus came out for competition on a two-cornered basis.
In 1976 , however, this was not the case, and the three major parties
went to election separately and hence now it was a three-corned fight. The
governments came out with consociational models which were adopted in all
elections of 1982, 1983, 1987, 1991 and 1995 and as a result they were composed
of coalition/alliance blocks.
Mauritian
political scene does not tolerate politica0l void. When, after independence, the
two antagonistic parties, the PMSD and the Independence Party, came together to
form the government of national unity and the move thus marked the formation an
alliance between the economic and political ruling elite.
Had it not been the case, Mauritius, like in other cases, could have
evolved into a de facto one party
state. It did not. The minority ethnic groups which the PMSD had rallied against
the Independence Party quickly realised that they had been betrayed, and the
working class generally realised that the alliance between the political and
economic elite did not foster their interests. This was the ground from which
emerged a new party, the Mauritius Militant Movement, which plays a major role
in country’s politics. In 1982,
the MMM came to power, winning all the seats in the general elections, but after
nine months a split was created under the pressure of various social lobbies and
that gave rise to the formation of a new movement party, the Mauritius Socialist
Movement.
Mauritius
has a track record of having a legitimately established government; its
legitimacy is realized by holding regular multiparty elections. The country has
since long enjoyed the basic freedoms, rights of individuals, rule of law,
regular competitive elections, independent (written) media. Elections are
organized in a transparent manner, and have been accepted as free and fair by
all, winners and losers. Elections are managed through the electoral commission,
under the direction of an electoral commissioner which is a constitutionally
entrenched post. The position of Electoral Commissioner is recognized by the
constitution and he/she is appointed by the Judicial and Legal Service
Commission. In the conduct of his functions, the Commissioner is not subject to
the authority of any person or institution. Rolls of electors are prepared by
the Electoral Commission, and every year they are displayed in a public place in
each constituency for public scrutiny. Electors may make representations for
correction of the roll. Both the process and the results of elections confer
full legitimacy to the emerging government.
Mauritius
follows the sacrosanct principle of separation of powers between the
legislature, the executive and the judiciary. Constitutional provisions relating
to the judiciary, the appointment and tenure of office of the Chief Justice,
Senior Puisne Judge and other judges are “entrenched”. The Chief Justice
cannot be removed from office unless so recommended by the Judicial Committee.
The
practice of competitive elections has become so much part of the political
culture that at independence, the constitution provided a position for the
leader of the Opposition. The constitution further provides that the President
has to consult the Leader of the Opposition on a certain number of matters, such
as the nomination of the members of the Public Service Commission.
Where
it concerns the supremacy of the constitution itself, parliament is empowered to
alter the constitution, except that in the case of a number of entrenched
clauses, such alterations would require the vote of three quarters or two thirds
of all the members of parliament. For
instance, a three quarter vote is required for alteration of the clauses
relating to the election, tenure of office, and powers of the President, and the
chapter stipulating the fundamental rights.
Section
1 of the constitution which defines the constitution as the supreme law, and
section 57(2) which stipulates that “parliament unless sooner dissolved, shall
continue for 5 years from the date of the first sitting of the Assembly after
any general election and shall then stand dissolved” can not be altered except
by parliamentary and popular consensus. In effect, section 47(3) of the
constitution provides that the provisions under section 1 and 57(2) can only be
altered by: (a) the proposed bill for such alteration has been submitted by a
referendum to the electorate of Mauritius, and has been approved by not less
than three quarters of the electorate, and (b) if, finally, that it has been
supported voting by the votes of all members of the assembly.
The
mechanism of accountability and a certain degree of transparency have been laid
in the constitution and in the functioning of parliament.
The
creation of the office of Director of Audit is provided by the constitution and
is independent of the executive. It is answerable only to parliament. The
department of the Director of Audit scrutinises the accounts of government and
the Director gives his report, more often critical than not, to the parliament.
His report is laid in parliament. It is given wide publicity by the press, and
is generally an instrument of action for the opposition.
Parliament
has two main avenues to force accountability and transparency. The first is the
question time, as practiced in the British parliament, and the second is the
Public Accounts Committee (P.A.C.). The P.A.C. is a committee of
parliamentarians set up by parliament, where the opposition has the majority of
the members. It is empowered to call civil servants to answer on all matters of
public accounts, and it is generally the Director of Audit's report which is
used as the base document. The capacity of parliament to ensure accountability
and transparency on the part of the executive by way of parliamentary questions
remains limited by the will of the incumbent government to provide the
information. Nothing and no one can force a minister to give a reply to a
question, except however by the pressure of civil society opinion which in
Mauritius is of a critical consideration.
The other area where accountability and transparency remain seriously
limited is that of the “quangos”, parastatals, which were fully or partly
state-owned economic enterprises now transformed into private companies.
The
parameters for economic performance have long been established and is constantly
being perfected. In the past few decades, indices have been developed for
measuring Human Development. But no system has yet been devised for measuring
progress in governance. The difficulty being the determination of common
meanings and consensus on what is to be measured.
Mauritian
elections are run on the “first three past the post” system, which is
similar to the U.K system. There are twenty constituencies where each elects
three members to the National Assembly. Two members are elected in the
constituency constituted by Rodrigues, which is the second island of the
Republic of Mauritius.
The
Table showing the outcome of four of the seven post independence general
elections demonstrates vividly that voting patterns are not reflected in
representation in parliament. The three other elections not featuring in the
Table show a similar pattern.
|
|
Percentage
of Votes |
Percentage
of Seats |
|
1967
ELECTIONS |
|
|
|
INDEPENDENCE
PARTY |
54.13 |
62.90 |
|
PMSD |
43.99 |
37.10 |
|
1976
ELECTIONS |
|
|
|
MMM |
38.64 |
48.39 |
|
INDEPENDENCE
PARTY |
37.90 |
40.32 |
|
PMSD |
16.20 |
11.29 |
|
1982
ELECTIONS |
|
|
|
MMM/PSM
Alliance |
64.16 |
100.00 |
|
PAN
(IP + others Alliance) |
25.78 |
Nil |
|
PMSD |
7.79 |
Nil |
|
1995
ELECTIONS |
|
|
|
MMM/LP
|
63.7 |
100.00 |
|
MSM/RMM |
19.3 |
Nil |
The
Table indicates clearly that the distortions of the electoral system can result
in a sizable portion of the electorate (about 20% in 1995 and 33% in 1982) being
without representation in the legislature.
The
most disturbing element of the system is the fact that the political swing of
the electorate can result in absolute one party control of the legislature as in
1982 and 1995.
Demand
for reform of the electoral system had previously come from parties more
representative of minority ethnic groups, namely the PMSD and the MMM, and
resisted by those more representative of majority groups, the Labor Party and
the MSM. Following the 1995 elections, debates have become more pressing for
change of the system. The Labor Party, now in power, still resist, but the MSM
has now publicly changed its view and has come out in support for such change.
Local
government institutions have been well established for almost one century, and
local elections in urban areas have been conducted on the basis of full adult
suffrage since 1956, and that of the 1962 one was for village elections for
electing village councils. All municipal and village councilors are directly
elected by the electorate. Village councils are regrouped under district
councils, and the district councilors are selected by village councils. A tug of
war between local and central government for control has been a constant feature
of the political scene of the country in the last three decades. Control by the
central government has varied in extent and intensity, going, at times, to the
extreme of matters such as allocation of market stalls requiring ministerial
approval.
The
most important instrument of central government control is financial control.
Urban councils are dependent on average to the tune of 50% on government grants,
while rural councils fully depend on such grants. The determination of the grant
is completely in the hands of the central government, acting through the
minister of local government. There is a mechanism for the evaluation of grants
required, which is done by the Local Government Finance Board. It is the
minister however who determines the membership of the board. The most pernicious
element of financial control is administrative. By law, the minister must
approve the yearly estimates of local authorities, as well as subsequent
reallocation. This also applies to capital projects by local authorities. As
urban municipal councils have generally been the domain of opposition parties,
the central government has often used its power to frustrate the concerned local
authorities.
The
second instrument is the question of control of the chief executive of local
authorities. Although these officials are employees by the local authorities
concerned, the council does not have the right to discipline or impose sanctions
over them, as this power rests in the hands of the permanent secretary of the
ministry of local government. Consequently, the chief executives of local
authorities are in a situation of divided allegiance, if not actors to frustrate
the implementation of local council decisions.
The
written media mirrors the democratic and pluralistic tradition of Mauritius.
There are political party papers and independent ones. Radio and television
remain however a monopoly of the state, and generally a propaganda instrument of
the ruling party of the day. Calls and pressure for liberalization of the
audiovisual media sector, albeit controlled liberalization has in principle been
accepted, its materialization has not been on the agenda to date. The national
television has always been under attack by the public for being a propaganda
instrument to the government of the day, for its failure to give air time to
other parties, except during the elections time when they are under obligation
to do so.
State bureaucracy enjoys a mixed perception in the eyes of the Mauritian masses. The recruitment of civil servants is done by the Public Service Commission (PSC), which is constitutionally independent. It is prescribed that it is legally a criminal offence to try to influence the decisions of the PSC. The state bureaucracy was built as a strong civil service along the British model, where civil service employment meant clear career paths, insulated from lateral entry. Towards the end of the colonial period and in the early